GOD is NOWHERE..!!
Lets discuss about god. god is there? is he not there? we can question a lot. but what is our definition of god.
1. one who/which is everything
2. omnipotent
3. present everywhere
4. has a control over everything
when we consider the whole universe, which can be present everywhere? what is an acceptable name we can give for that?
what has a control over evrything, or over which we don't have a control? what is an acceptable name we can give for that?
"NATURE" -- can we give this name. yes it is everywhere everything is a subset of nature. This name suits well. right?. We believe we can have a control over the nature but we are not. Simply we understand the rules by which the nature behaves, to some extent.
"NATURE" - yes. I believe in nature. I give this alias to GOD.
Then what about the gods we worship now? no krishna? no shiva? no brahma? no muruga? no vinayaga?. If The GOD is everywhere n he is everything, there can not be anything outside him. Such a thing should be unique because it is the whole thing. So, these are different stories we create from our imagination. We feel that they should be real. So all these names merges to a single matter.
Is he a person? no not possible.. Bible and Gita say "GOD created human race to resemble god himself". But these scriptures are written by some human only. he wrote what he could think of. and want to make his race to be superior. If a dog writes something, it would write like "God created dogs to resemble him".
Ok. Then what is your answer for many individuals who claim to have seen god directly?. Yes they have seen something. they have felt something. they have written something. But Really, they want to justify something which they have seen/felt/written in their subconscious state. when they came to the conscious state, they couldn't explain what happened. there they need a new subject called GOD which they used for a long time to have a belief.
So, My point is GOD is Nature. I believe in Nature.
Lets discuss another view n another dimension soon.
